Various laws have freed landed property and made the farmer his own master by abolishing serfdom. But today, after the passing of several decades, we have reached the point of having to free the people from a new Jewish serfdom that is worse than the old one. For the farmer today is under an unconditional obligation to the Jewish usurer and innkeeper, who is in a position, by virtue of the acquired right to auctioning, to drive the farmer out of his house and home at any time and thus make him and his family homeless.
This is one of the major causes of the massive – and increasingly mounting – emigration to America, as a result of which the soil is being deprived, through Jewish usury and Jewish slavery, of its industrious and diligent native inhabitants. Unproductive, haggling Jews now take their place.
Because the Talmud allows the Jews to commit any kind of injustice or crime against non-Jews, the Jews threaten to overthrow the legal order and thus the social order. Criminal statistics prove that Jews constitute a remarkably higher percentage of convicted criminals than non-Jews, and it is even higher among accused criminals. As a result of the close solidarity among Jews, however, a large number of the Jewish accused manage to evade punishment – partly with the help of false, mostly Jewish witnesses, but partly through bribing the judicial powers. There are well-organized Jewish bribery gangs who exercise free command over indebted civil servants and judges and whose ties and networks in some countries reach into the highest government and judicial circles.
For this reason, a non-Jew is often not able to enforce his most incontestable rights vis-à-vis a Jew before a court of law; on the contrary, he runs the risk that the bribed officials, in cahoots with the Jews, will make him the target of life-long harassment and persecution. One characteristic Jewish tactic that above all explains their amazing successes is that once they have chosen non-Jews as victims, they don’t let them out of their clutches – for fear of revenge – until they have either surrendered to them or been materially and morally ruined. Also, since according to the motto of the “Alliance israélite universelle,” all Israelites “are responsible for each other,” Jewry as a whole considers the private affairs of each individual Jew vis-à-vis non-Jews as its own affair. Thus, in the final analysis, non-Jews wishing to claim rights of their own face the entire Jewry.
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