NOTE ON THE ELIOT-TROTT CONVERSATIONS
GENEVA, DECEMBER 1941
Mr. Eliot of the National Council of Student Christian Association[s], saw Adam von Trott zu Solz in Geneva on December 18-20 – at which time, it will be remembered, he was said to have been in South America – and had in all about ten hours conversation with him.
Trott began by describing his own position. He had, he said, deliberately refused to become an expatriate, and had elected to return to Germany after his visit to America in the Winter of 1939, because he believed he could be more useful working within the Reich than outside it. He himself had always been anti-Nazi, but he now found that there was a growing number of people in all classes who were, as it were, catching up with him.
This movement of opposition, though unorganized, was carried along by an irresistible ground swell of feeling, impelled by two motives.
1. The growing realization of the plight into which their early toleration of National Socialism had led them.
2. A deep-seated fear of Bolshevism without and Communism within.
The movement was to be found in all classes but more particularly among the Church, Labor and the Army. Churchmen had disclosed a far greater degree of outspoken criticism of the regime (e.g. Graf Galen's sermons, and the visit of Cardinal Faulhaber, and the Lutheran Bishop of Stuttgart to the Reichskanzlei in December to protest against the depredations of the Gestapo.) But at the same time they were teaching the philosophy of order and responsibility in preparation for the overthrow of the Nazis and the future peace.
Labor was realizing more and more that it had become the dupe of National Socialism and was turning to the Church for guidance not so much in spiritual matters but in admiration for the stand taken by certain of its leaders. It is said to be a frequent question in Labor circles when a man secretly professed anti-Nazi views:- "Is he a member of the 'Fighting Church'?"
It was, however, to the Army, Trott said, that the movement looked for its real leadership. He would name no names but he indicated that there were certain generals and senior officers, both in the field and on the general staff, who were to be counted upon if and when the time came. He also gave certain examples of discontent in the Army as a whole, (e.g. the Moelders incident, and the refusal of certain commands on the Eastern Front to execute orders of great cruelty against the Russian prisoners.) There was a growing feeling that the Army had created in the Party a Frankenstein Monster, which had passed beyond their control, and was, by its own blunders, about to plunge both itself and them into complete catastrophe. More specifically, he said that the Japanese alliance was regarded by the Army as unnatural, and was resented. As in the ranks of Labor there was an increasing regard for the Church and for Christian principles. Mimeographed copies of Robert Paton's "The Church and the Post-War World" had been distributed in Norway by German troops. (Incidentally, it was said that this book had had a wide illicit circulation in Germany, especially among the Army.)